The History of the Family of Peter Yordy (1815-1897) By Gary L. Yordy |
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Introduction Ancient History The newly completed genome project offers that somewhere in the relatively small group of early humans was a many-times great grandfather of today’s Yordys. He could be identified by a unique part of his Y chromosome known as “Haplogroup I”. As segments of peoples began to spread farther from their origins, a mutation in the Y chromosome of our ancestor (then living in north central France) occurred—the development of the haplogroup “I1c.” This change would have been unnoticed at the time, but its significance cannot be discounted, for it is this change that allows us to “track” our ancestor using modern genetic investigation.1 Arrival in Switzerland If our ancestor was a Helvettian, he was one of the few to survive the ill-fated encounter with the Roman armies. But our ancestor may have been a member of a tribe located in southern Germany—the Alemannians. “The Alemannians crossed the fortified northern Roman boundary and settled in the area. German became the language of lands occupied by the Alemannians.”3 Of course, the populace had to deal with all of the daily dangers of accidents, diseases, including plague, and the impacts of weather on their lives. Our ancestor, like others of the time, presumably lived in a very humble thatched stone or sod home. He may have had a small plot of land on which to raise grains for bread. Whether a surviving Helvettian, or a recently transplanted Allemanian, our ancestor’s life was greatly influenced by the Roman Empire. Between 900 and 1490, the lands of modern Switzerland that were once part of the Holy Roman Empire were divided among various Germanic rulers. In 1191 the city of Berne, Switzerland, was founded by Duke Berchtold V of Zharingen. In 1218 municipal rights were confirmed on the city by King Freiderich II of the German empire. At about this time, as with the rest of Europe, men were forced to adopt surnames. Precisely when this happened in Switzerland is unclear. The bulk of European surnames in countries such as England and France was formed in the 13th and 14th centuries. The process started earlier and continued in some places into the 19th century, but the norm is that in the 11th century people did not have surnames, whereas by the 15th century they did. Whether the surname was selected in honor of St. Joder, or whether it was derived from the residence of our Joder ancestor is unknown. Numerous places and geographical features bear the name Joder, such as the mountain called the Joderhorn in the French-speaking Alps; the small mountain church Saint Joder at Altzellen between Stans and Engelberg; and Joder Spring and Joder Pass in the high Alps of the French-speaking region. In the village church at Niederwald in Canton Valais there is a lovely ceiling painting with the legend, “How Saint Joder [Theodore] Multiplied the Wine.” All these may be taken as signs of the antiquity of the Joder family and the fact that Volume 4 of the Historical–Biographical Lexicon of Switzerland lists “JODER—very old, settled clan from Steffisburg,” speaks for itself. Our Joder ancestors were not mere peasants and breeders of livestock. They were involved in commercial ventures: grain mills, tanneries, sawmills, brick factories, oil mills, fulling mills [for making felt], and stamping mills. They are also represented from early on in high offices of the regional and village administration. “There is no doubt that Joders living in the Huttwyl and Joders in the Steffisburg-Amseligen-Thun and Sigriswil areas are a single clan from the earliest Middle Ages.”5 While most of the American Yoders appear to have emanated from the Steffisburg Joders, it is probable that the Huttwyl-area Joders are more closely related to the American Yordys. Beginning around 1300, the city of Bern expanded its governmental control over surrounding lands. By 1328 the expansion had included the purchase of the city of Thun and in 1353 Bern became a “Canton” and joined the Swiss Federation. The lands encompassed by Canton Bern were areas where the Joder clan lived. At some point between 1250 and 1530, one Joder man who lived in Canton Bern (probably in the area of Eriswil or Huttwyl) had the spelling of his surname changed from Joder to Jordi. Whether this name change was volitional or the result of spelling errors on the part of some bureaucrat is unknown. But the name change persisted. In 1530 a man named Jordi (no given name) is identified in Gondiswil. In 1550 his son, Johannes or Hans Jordi, was born in Gondiswil, and in 1554 a second son, Balthasar Jordi, was born there.6 It is possible that one of these brothers was the progenitor of the Anabaptist and Mennonite Jordis, though no direct link has been proven to date. Balthasar had fifteen children; most stayed in the Gondiswil area for generations. In the 1840s one descendant joined the Mormon Church and emigrated to Utah. Although Canton Bern, Switzerland is the birthplace of the name Jordi, there were at least three other areas of Europe where a similar name originated. In Spain and in southern France two biologically unrelated families chose the surname “Jordy,” and in the Netherlands a family adopted the surname “Jorda.” These families selected the name after a different saint—St. George. These Jordy and Jorda families are mentioned because some members of the families subsequently emigrated to America and [very few] had their names Americanized to Yordy; however, the vast majority maintained the native spelling of their surname. The earliest Swiss Jordis were members of the Catholic Church as were virtually all people of Switzerland before 1520. In 1519, John Calvin and Ulrich Zwingli, former priests and political leaders in Zurich, began the Protestant Reformed Church. Within five years of the initiation, several members split from the church over the issue of infant baptism. These “Anabaptists” became known as the “Swiss Brethren.” The first congregation of historical record was found in Zurich in 1525 and was the congregation that later became known as “Mennists,” and shortly thereafter, Mennonites, after Menno Simons. Reformationspread rapidly and on February 7, 1528, the Protestant Reformed Church became the state church of Canton Bern. The Anabaptist movement followed almost immediately in the Canton. The following 200 years saw multiple efforts on the part of the government and the state church to eliminate the Anabaptist movement. These efforts have been extensively chronicled in the history of the Mennonite Church. Precisely when our ancestor joined the Anabaptist movement is unclear. By 1597, at least some Joders from the area of Thun had joined the movement. “According to the Thun Urbar of 6 April 1597, the mother-in-law of Jakob Joder in Amsoldingen (Frau Neuschwender) was served with a confiscation order in the amount of two hundred pounds, merely because she was Mennonite and would not recant. Her daughter’s husband, Jakob Joder, signed a warrant for this amount, for which both his brothers-in-law were guarantors. Two hundred pounds was, in today’s currency value, a huge sum. The Jakob Joder family had an especially large and well-located forest of fir trees that was coveted by a Bernese patrician councilman who sought it out for a summer residence he wished to build. The Bernese councilman believed that he could now get his hands on this fir forest on foot of the fine warrant, but the sons of Jakob Joder confounded his scheme by cutting down eight hundred of the most beautiful trees in a few days. Heini Joder, the eldest son of Jakob Joder, was punished for this by being forced to do ‘bell work . . . .’ ” 7 Between 1550 and 1700, the Jordi families were living within about a 20-square-mile area of Canton Bern. Civil documents reveal the families to be living in the communities of Durrenroth, Eriswil, Gondiswil, Huttwyl, Ochlenberg, Wiler bei Utzenstorf, and Wyssachen in Canton Bern. These areas are located in the Oberaargau in the Swiss Plateau and are primarily agricultural communities. To date, the historical record suggests that most of the Jordi families remained affiliated with the Protestant Reformed Church. A few retained their Catholic ties. But by 1700, at least one Jordi family had joined the Mennonite movement. This occurred during a time of extreme persecution that included, among other things, confiscation of property and banishment from the country. It appears that Peter Jordi went to Holland from Alsace about this time. From there he joined Dutch Mennonites on a trip to America in 1717. The immigrants traveled at the invitation of William Penn and settled in Lancaster County, Pennsylvania. When they arrived, Peter’s name was spelled phonetically. Since the German letter “j” is pronounced similar to the English “y,” Peter Jordi became Peter Yorde, and later, Peter Yordy. He was the progenitor of the Pennsylvania Yordy families that later lived in Ohio, Kentucky, Illinois, Nebraska, and other western states. One of his descendants, Sam Yorty, became mayor of Los Angeles, California, a California congressman, and in 1972, unsuccessfully sought the nomination for President of the United States. DNA studies have closely linked this Peter Jordi with Peter Yordy who would emigrate from Bavaria to Tazewell County, Illinois in 1839. These studies indicate that Peter Jordi of Pennsylvania and Peter Yordy of Illinois shared a common ancestor, probably around 1700.9 As noted, at least one of the sons of Jacob Jordi remained in the area of Belfort. He was apparent ancestor of Peter Yordy (born 1815) who would emigrate to Illinois in 1838. Endnotes 1 Family Tree DNA - Genealogy by Genetics, Ltd. 1919 North Loop West, Suite110 Houston, Texas 77008, USA ------------------------------------------------------------------------------------------------------------------------------------------------------------- The History of the Family of Peter Yordy (1815-1897) Part 2 The Yordy Siblings of Central Illinois—Peter Yordy, Christian Yotty, By Gary L. Yordy and Carol Yotty Heilman Originally published in the Winter 2007 issue (Vol. XXXIV, No. 4) The following is an overview of the lives of three siblings who arrived in Tazewell County, Illinois from Bavaria between 1839 and 1842: Peter Yordy, Christian Yotty, and Jacobina (Philabena) Yordy. The family surnames are “Americanized” versions of the family surname, Jordi (Switzerland) and Jordy (France and Germany). In review of many historical documents in Illinois, a total of 32 different spellings of the surnames was identified. I. Peter Yordy Peter Yordy was born July 12, 1815 in France.1 His birth name may have been Peter Jordy or Pierre Jordy or Peter Jordi. It is most likely that his actual surname was “Jordy,” an Anabaptist name in the region and one that originated in Canton Bern, Switzerland. In Peter’s case, the surname Jordy was “Americanized” to “Yordy” when he emigrated to the United States. At the time of Peter’s birth in 1815, the Napoleonic wars had just concluded, and by 1816 emigration restrictions in Europe had eased. Despite the end of the Napoleonic wars, 150,000 English, Prussian, Austrian, and Russian troops occupied the area around Belfort, depleting the crops and supplies of the residents. Then extremely prolonged, hard winters in 1816 and 1817 destroyed crops and widespread famine ensued.2 These severe weather years were the result of the eruption of the Mt. Tambora Volcano in Indonesia in 1815. As a result of the eruption, an ash cloud spread around the world causing widespread weather disruption and the worst famine of the 19th century. 1816 was known in many parts of the world as “the year with no summer.”3 Presumably as a result of these factors, in 1817, when Peter Jordy was two years old, his family moved to Bayern (Bavaria).4 He stated he grew up “about 20 miles south of Munich.”5 Nothing is known of Peter’s early years. Peter apparently decided to leave Bavaria for America around 1837. A review of ships’ records of all ships landing in New Orleans in 1837 and 1838 reveals no evidence of Peter on any passenger list. This suggests that Peter may have come to America as a “stowaway” and entered the country as an “illegal immigrant”. The exact date that Peter arrived in the U.S. in 1838 has yet to be ascertained. In 1839, “Peter Yorte” arrived in Tazewell County and settled on Partridge Creek (near Metamora).6 There is no known record of Peter’s life immediately after his arrival in Illinois in 1839. It is likely that he worked as a laborer. On February 9, 1847, Peter married Mary Birky, an Amish woman with a nine-year-old son.7 The couple was married in the Dillon Creek Amish Congregation in Tazewell County.8 Mary Birky was born in Bavaria on April 16, 1816,9 the daughter of Christian Birki and his first wife, Mary, whose surname is unknown. Mary Birky Yordy’s first son, John, was born October 23, 1838, in Bavaria. Presumably, he was born out of wedlock. On June 17, 1844, the ship Baltimore arrived in New York from Havre. Five people from Bavaria were traveling together:10 Peter Zerr 25 It is believed that the persons written on the passenger list shown above were later known by more familiar names: “Peter Zerr” = Peter Zehr. Probably the son of Daniel Zehr II and Magdalena Unzicker. Born 30 Dec 1818 in Mannreid, Bavaria, Germany (he would have thus been 25 in 1844). Married Elizabeth Oyer on 12 Aug 1845. “Joseph Burger” = Joseph Birkey, second oldest child and oldest son of Christian Birki; brother of Mary Birky. Born 1818 in Bavaria. “Catharina Kenntner” = Catharina Kettner, daughter of George Kettner and Marie Birky Kettner, and first cousin of Mary Birky Yordy. She may have been traveling as a chaperone for Mary Birky and her son on the voyage. She apparently returned to Bavaria and emigrated with her father and siblings in 1849. “Mary Burger” = Mary Birky, oldest daughter of Christian and Mary Birki and future wife of Peter Yordy. “Johann Horn” = John Birky Yordy, son of Mary Birky. He was raised as a foster child by Peter Yordy and changed his name to John B. Yordy. One family legend indicates that John’s biologic father was a German army officer. [It is possible that John B. Yordy’s relationship to Peter Yordy as a “foster son” would have remained a family secret were it not for the fact that John’s daughter, Fannie Yordy decided to marry Peter Yordy’s nephew, Joseph Yeackley (see Jacobina Yordy, below). As a result, it was made clear that John Birky Yordy was not the biologic son of Peter Yordy, and thus was not related by blood to Fannie Yordy.] In the 1900 US Census, Mary stated that she immigrated in 1847 and had “resided in this country for 53 years.”11 However, according to her son, John, they arrived when John was age six—1844. After his marriage to Mary Birky, Peter Yordy became the foster father of John Birky. Although there is no record that Peter adopted John Birky, John went through life as John B. (for Birky) Yordy. In 1850, Peter (35), Mary (34), and children, John (12), Christian (2), and Mary (1), were residing on a rented farm in Tazewell County.12 Historic records indicate that Peter bought his first land in America on January 30, 1852, when he purchased three properties located in Tazewell County from Abner Hodgson. The properties totaled 145 acres: two plots in south central Groveland Township (today located on the northeast corner of Allentown Road and Rowell Road) totaling 85 acres; and a 70 acre plot, about four miles south of the other two, in north central Elm Grove Township. Peter paid $1400 cash for the land. On April 17, 1854, Peter sold 25 acres of the land in Groveland Township to his brother-in-law, John Ackerman (husband of Mary’s sister, Magdalena) for $300.13 On February 28, 1854, Peter’s brother-in-law, George Yeackley (husband of Peter’s sister, Jacobina), died. Peter was named the administrator of Yeackley’s estate and the guardian ad litem for his four children.14 Five months later, on June 12, 1854, Jacobina Yeackley married Henry Raab.15 Raab died unexpectedly in early 1860 and left his family with a significant mortgage. When the mortgage holder foreclosed on the property, Peter purchased it for the cost of the mortgage ($620.15). On September 18, 1860, Peter entered into a “land swap” with a man named August Knoll. Peter sold Knoll the Yeackley farm land for $2000 and purchased a house in the city of Pekin from Knoll for $700.16 This house was located on the northeast corner of Sixth and Ann Eliza Streets. Peter apparently did this because Jacobina needed a place to live with her small children. In the 1861 Pekin City Directory, Jacobina and children were living at this address. In 1860, the Yordy family included Peter (54), Mary (49), John (21), Christian (11), Mary (10), Jacob (7), Elizabeth (4), Phillip [Peter, Jr.] (5), and Joseph (2). They were residing on the Elm Grove Township farm.17 In 1863, Peter paid the US Government $100 to purchase the release of his step-son John from service in the army during the Civil War.18 On February 10, 1865, “Peter Yordy of Tazewell County” purchased 80 acres of land in Nebraska Township, Livingston County, from Thomas Kinnahaw.19 This farm was located on the northeast corner of what is now the town of Flanagan. There is no evidence that Peter moved to Livingston County at the time. It appears from the record that Mary’s son, John Birky Yordy, moved from Tazewell County in 1865 and resided on the farm until about 1871 (John’s children, Peter [b. 1866], Simon [b. 1868], and John [b. 1869] were all born in Livingston County, near Flanagan).20 When Peter’s daughter, Mary, was married in 1872, she and her new husband, Daniel Orendorff, moved to the farm near Flanagan while John B. Yordy and his family moved to Lombardville, Illinois. On February 28, 1874, Peter transferred title to the land near Flanagan to Daniel and Mary Yordy Orendorff.21 It is stated that, “He arrived from the Dillon Creek congregation and that he joined the Roanoke Mennonite Church, but was [also] active in the Panther Creek Church of the Brethren.”23 This is apparently partly due to the proximity of the Panther Creek Church to his domicile. The Panther Creek Church of the Brethren is located about 1/4 mile from the Peter Yordy farm, while the Roanoke Mennonite Church is located almost six miles away. According to local historian, Ken Ulrich, it was not uncommon for Mennonites located a distance from the Roanoke church to be active in the Brethren church, which was apparently the case for Peter Yordy. Another explanation for this dual church attendance may be that when Peter moved to Woodford County, the Panther Creek Church of the Brethren was an established church, having been built in 1852. The Roanoke Mennonite Church did not form until 1875, eight years after Peter settled in Woodford County. At the time of his death, Peter was a member of both churches. Peter’s great-great-grandson and namesake, Rev. Peter Yordy, is currently (2007) the pastor of the Panther Creek Church of the Brethren. Peter’s farm in Roanoke Township was located approximately 3 ½ miles north of a farm owned by “Christian Yotty” in northern Olio Township. On March 15, 1867, Peter and Christian Yotty were co-signers of a note to Jacob Gangloff in the amount of $800 bearing 10% interest.24 The reason for the indebtedness is not stated on the note. When Christian Yotty died in 1870, his estate showed a debt to Jacob Gangloff of $946.74, an amount consistent with the unpaid principal and interest on the $800 note.25 This would suggest that Peter signed as a guarantor for a loan made to Christian. In 1868, the Woodford County Tax Records record the following on Peter Yordy: In 1870, Peter and family were still in Roanoke Township26 where he was farming in sections 13 and 24.27 In 1870 and 1871, Peter hosted a private school where Amish children were taught English by Christian Ehrisman.28 The 1880 census shows Peter, Mary, and children, Elisabeth, Peter (Jr.), Joseph and Barbara, still on their farm in Roanoke Township.29 In April 1880, Peter Yordi, et. al., filed two lawsuits in the Woodford County Court against Peter N. Vance, et. al., That case was also dismissed and no relief was obtained by Peter.30 As a result, the 43 property owners were required to each pay a prorated portion of the $7000. Recognizing that Peter had only purchased his property to donate for a school, the other property owners paid Peter’s share of the property tax. Between 1875 and 1890, Peter bought additional land in Livingston County. In July, 1885, Peter transferred an 80-acre farm in Livingston County to his son Jacob. This farm was located in Waldo Township, five miles south of the town of Flanagan on what was referred to as “the Gridley Road.” Peter also purchased 80 acres of land in western Rooks Creek Township that was transferred to his son, Joseph. Joseph sold the property to Valentine Augstein on October 17, 1885.31 Joseph used the proceeds to purchase land in Nebraska Township near Flanagan from Serratus Holt in 188332 and additional land from Ezra Winn in 1885.33 Peter apparently retired from active farming in 1883-84. Peter, 70 years old at the time, and Mary, left their “home place” near Roanoke and moved in with Daniel and Mary Orendorff near Flanagan. At that time, Peter’s son, Christian, and his family moved from Livingston County to the “home place” near Roanoke. A second house was built on the “home place” and Peter, Mary, Peter Jr. and Barbara, returned to occupy this residence. On October 13, 1889, “Peter Yordy and his wife, Maria, of Nebraska Township, Livingston County” deeded eight acres in Woodford County to their son Peter Jr.34 This transfer of title was apparently done to avoid estate probate. Thus, land records indicate that Peter divested himself of all of his property prior to his death and that he transferred all of it to his children, likely in exchange for an agreement to care for Peter and Mary in their old age, and to care for Peter, Jr. and Barbara, both of whom were mentally challenged. In so doing, Peter and Mary avoided the requirement for a will. Peter Yordy died on July 2, 1897, in Woodford County. He was survived by his wife, Mary, who died May 13, 1902. Both Peter and Mary are buried in the Roanoke Mennonite Cemetery.35 To date, and in keeping with their faith, there has been no will or estate record found for either Peter or Mary—nor has there been an obituary identified for either. Following the deaths of Peter and Mary, their two mentally challenged adult children, Peter, Jr. and Barbara, were cared for by their siblings. In 1901, shortly before the Children of Peter Yordy (12 Jun 1815-2 Jul 1897) and Mary Birky (18 Apr 1816-13 May 1902) B. Christian Yordy (29 Jul 1848-10 Jul 1922) m. Salome Slagel (6 Sep 1855-21 Feb 1838) C. Mary Yordy (19 Oct 1849-8 Feb 1923) m. Daniel Orendorff (8 Nov 1848-14 Jan 1918) F. Elizabeth Yordy (6 Dec 1854-28 Jan 1928) m. Christian Bachman (7 Mar 1857-19 Sep 1934) G. Peter Philip Yordy (29 Feb 1956-4 Jun 1909) H. Joseph Yordy (7 Nov 1857-19 Feb 1925) m. Elizabeth Roeschley (20 Jul 1861-3 Feb 1953) I. Barbara Yordy (18 Dec 1860-20 Sep 1943) ********************************************** II. Christian Yotty It is believed that Christian Yotty was the brother of Peter and Jacobina Yordy. To date, no document specifically stating that has been located. However, there is very strong circumstantial evidence to support the inference that Christian Yotty and Peter Yordy were brothers whose original surname was Jordi or Jordy. That evidence includes: One issue in considering Christian and Peter as brothers is the fact that Peter consistently listed his place of birth as “France” while Christian listed his place of birth as “Germany”50 and “Baden.”51 (A number of documents of Christian’s children refer to his birthplace as “France.”) It is possible that if they were brothers, their parents lived in “Baden” in 1809 when Christian was born, then moved to the area of France in 1815 when Peter was born, then moved again to Munich around 1817. The probability is that the Yordy family remained in the same locale when the children were young, but political control of the area changed from German to French during that period. Christian’s precise birth year is uncertain. According to immigration records, he was born in 1810-11; according to the 1860 census, he was born 1809-10. Christian Yotty (“Christ Jody”), age “28”, arrived in New Orleans on December 26, 1839, on the ship “Alexander Toussin.” He came from Bavaria via Le Havre, France and Havana, Cuba. He was traveling with Catherina Stalter (age 30), her children, Johan (age 5) and Maria (age 3), her sister, Magdalena Stalter (age 24), and a man named Jakob Stalter, possibly her brother.52 Two days after arriving, Catherina gave birth to her third child, Henry (b. December 28, 1839 in New Orleans). Catherina (a.k.a Katharina and Catherine) Stalter Yotty was born ca. 1809 in Gern near Munich, Germany. She was Originally, it was assumed that Christian and Catherina were married prior to arriving in America, and it was a puzzle why she would have used her maiden name and the name “Stalter” for her children in immigration records. Y-DNA tests were performed on descendants of her sons, John, Henry, and Jacob, in 2006 to determine if there was a genetic connection between the Yotty, Yordy, and Yoder surnames. Those studies indicated the descendants of John Yotty and Henry Yotty were not a match to either the Yordy or Yoder surnames. Jacob Yotty’s descendant did match both the Yordy and Yotty surname Y-DNA. Thus, the DNA match of Jacob Yotty’s descendant proves that Christian Yotty’s original surname was Jordy, and that he was closely related to Peter Yordy—genetically consistent with a sibling. It is further presumed that John and Henry (and presumably Catherina’s daughter, Mary/Maria) were fathered by someone other than Christian Yotty. It is unclear whether Catherina Stalter Yotty was married prior to her marriage to Christian. Christian raised John, Mary, and Henry as his own and they adopted the Yotty surname. It is unknown when and where Christian and Catherina were married. No marriage certificate has been found in Illinois. It is possible that they were married either in New Orleans, or at some point between New Orleans and Tazewell County, Illinois. According to Mary Yotty Klopfenstein’s obituary, “When she was two years of age with her parents, one sister and four brothers, she came to the United States and they settled on a farm in Germantown, west of Metamora in 1838, known then as Black Partridge.”55 Although the obituary is inaccurate as far as Mary’s age and the number of siblings traveling with her to America (since her sister and three brothers were born after the group arrived in America), the implication is that The family moved to Olio Township in Woodford County between 1853 and 1860. In 1857, Christian bought 163 acres of land in section 3 at the far north edge of the township, about two miles north and four miles east of Eureka, Illinois. Christian died on November 7, 1870, without a will. The administrator named to the estate was his widow, “Katharina.” His son John, and brother, Peter Yordy, posted the Administrative Bond for the estate. Catherina Stalter Yotty died on October 3-5, 1894, in Woodford County.58 Catherina and Christian are buried in unmarked graves next to their son, Joseph Yotty, in the Roanoke Mennonite Cemetery, Roanoke, Illinois.59 Children of Christian Yotty (abt. 1810-7 Nov 1870) and Catherina Stalter Yotty (1809-4 Oct 1894) A. John B. Yotty (2 May 1834-26 Aug 1916) m. Josephine Phillips (1846-1894) B. Maria Yotty (23 Mar 1836-24 Jan 1926) m. Joseph Klopfenstein (31 Jul 1829-9 Dec 1909) C. Henry Yotty (28 Dec 1839-9 Feb 1886) m. Mary Alice Hoover (17 Sep 1847-20 May 1914) D. Joseph Yotty (27 Nov 1845-11 Apr 1932) E. Catherine Phoebe Yotty (Feb 1850-1912) m. Christian D. Ehrisman (1844-21 Aug 1920) F. Jacob C. Yotty (27 Apr 1853-23 Aug 1920) m. Anna Bachman (3 Dec 1858-18 Dec 1933) Jacobina was born in Munchen (Munich), Bayern (Bavaria) on June 24, 1819.60 She is named as the sister of Peter Yordy in family documents and the George Yeackley estate papers.61 She was apparently married to Johan George Yeackley before 1842 in Bavaria. George Yeackley was a Catholic. The reason for the apparent duplicate marriage ceremonies in Bavaria and Illinois is unclear. Several possible explanations exist. It is known that George and Jacobina raised their children in the Catholic Church.65 Their daughter Catherine was born in January 1842, in New Orleans, shortly after the couple arrived. Perhaps in order to have Catherine baptized in the Catholic church, the couple needed to provide some proof of the validity of their marriage but lacked adequate documentation from Germany. Or perhaps Catherine was conceived out of wedlock and the couple merely traveled under the name “Jeckle”, waiting to be married until after they arrived in Illinois. In September, 1850, “George Ackerly” was living in Tazewell County, Illinois, with his wife, “Pena,” and children, Catharine, Elizabeth, Joseph, and Pena.66 George bought 80 acres of land from David Alexander for $878 on April 18, 1853. This land is located two miles northwest of Groveland. On February 28, 1854, George Yeackley died in Tazewell County. Peter Yordy was named administrator of his estate and guardian ad litem of his four children, Kate, Lizzie, Joe, and Phoebe.67 This assignment of guardianship was presumably done to prevent the children from being taken from Jacobina. On July 12, 1854 (five months after the death of her first husband), Jacobina Yordy Yeackley married Henry Raab in Tazewell County.68 A son, Henry Raab, Jr., was born 1855-57 (his headstone in the Craft Kimmel Cemetery says On August 14, 1862, twice widowed Jacobina married Christian Krug70 (b. Hanseldorf Baiern, August 1,1825).71 Their son, Louis Krug, was born August 30, 1868, in Groveland.72 On July 19, 1870, Christian Krug was living in Tazewell County, Pekin Township, with wife “Phillipina,” and sons, Henry Krug (Raab) and Louis, and Joseph Jeckel (Joseph Yeackley) and Jacobina Jaeckle (Phoebe Yeackley).73 On June 10, 1880, “Christ” Krug was living in Groveland Township, Tazewell County, with wife, “Pena,” son, Louis, and Henry Rabb (Henry Raab, Jr.).74 Jacobina Yordy Yeackley Raab Krug died on December 16, 1883, and was buried in the Craft Kimmler Cemetery in Groveland, IL. Christian Krug died in Groveland on October 31, 1890, and is buried next to “Phillipine” (Jacobina Yordy).75 Children of Jacobina Yordy (24 Jun 1819-16 Dec1883) and Johan George Yeackley (1816-28 Feb 1854) A. Catherine Yeackley (17 Jan 1842-18 Jul 1932) m. B. Elizabeth Yeackley (7 Mar 1845-30 Jun 1931) m. Louis Winkel (Oct 1844- bet. 1900-1910) C. Joseph Yeackley (15 Feb 1848-18 Jan 1940) m. Fannie Yordy (5 Apr 1863-31 Oct 1955) D. Emma Yeackley (1850-1851) E. Peter Yeackley (1853-1854) F. Phoebe Yeackley (3 Jun 1853-14 Dec 1933) m. Joseph C. Bishop (1850-20 Sep 1896) Children of Jacobina Yordy Yeackley and Henry Rabb (d. 1860) G. Henry Rabb Jr. (bet. 1855 and 1858-10 Dec 1933) Children of Jacobina Yordy Yeackley Rabb and Christian Krug (1 Aug 1825-31 Oct 1890) H. Louis Krug (30 Aug 1868-13 Nov 1943) m. (1) Anna Hagney (Oct 1877-5 Mar 1902), (2) Anna Dully (13 Mar 1870-18 Apr 1948) -------------------------------------------------------------------------------------------------------------------------------------------------------------
Yordy Addendum: By Gary L. Yordy Originally published in the Spring 2008 issue (Vol. XXXV, No. 1) Within weeks following the publication of “The History of the Family of Peter Yordy (1815-1897)” in the winter issue of Illinois Mennonite Heritage Quarterly, additional information on Peter and his family was discovered. It is both additive and corrective to the original article. Peter Yordy was born July 12, 1815 in France according to his headstone in the Roanoke Mennonite Cemetery. However, the author discovered his birth registration that contradicts some of this data. Peter was born in a tiny village of Jaegerthal, France (very near Windstein) on July 26, 1815 at 3 a.m. to Jacques (Jacob) Jordi, a 37-year-old laborer, and Catharine “Schauin” (Schantz). The birth was witnessed by Jean Walter and Pierre Mathis. Despite the fact that Peter’s parents were German, because he was born in France (as opposed to Germany), his birth name was recorded as “Pierre Jordi.” (See birth register of Peter Yordy, page 19.) In addition to Peter’s birth register, the register of his sister, Jacobina, was discovered. According to her birth data, she was born July 29, 1818 in Jaegerthal. Her parents were listed as Jacques Jordy, a 41-year-old “cultivateur,” and Catherine Schantz. The birth was witnessed by Joseph Schertzinger and Jacques Kunz. Because the birth occurred in France, her birth name was registered as “Jacquees” Jordy.2 (See birth register of Jacobina Yordy, page 19.) Note that the authorities spelled the surname “Jordi” on Peter’s register and “Jordy” on Jacobina’s register. Peter’s father actually signed his birth register and did so using the “Jordi” spelling. The civil registrar signed Jacobina’s register on behalf of her father. No other birth, death, or marriage information was identified in the Jaegerthal/Windstein records for this family. Specifically, no birth registry for Christian or any other children have been found. It thus appears that the family arrived shortly before Peter’s birth and left for Bavaria shortly after Jacobina’s birth. The identification of the parents of Peter Yordy coupled with prior research by Hermann Guth 3 allows us to tie together many more generations of Peter’s ancestry. As noted in Part 1 of the series on Peter Yordy, Jordi ancestors left Canton Bern, Switzerland at the beginning of the 18th century. Jakob Jordi Sr. is believed to have gone from Switzerland to Ste. Marie-aux-Mines with other followers of Jakob Ammann around 1700. In 1712, French King Louis XIV expelled all Anabaptists from France. Most of the Amish around Ste. Marie-aux-Mines (possibly 60 families and 400-500 individuals) relocated to nearby estates. At the time, Alsace and the adjacent area called the Palatinate consisted of numerous feudal domains that retained much autonomy.4 Jakob Jordi did not initially go far from Ste. Marie-aux-Mines. In 1715, he is identified as a member of the Amish congregation in Belfort, France, some 75 miles south of Ste. Marie-aux-Mines. Jakob Jordi of Belfort and his wife (identity unknown) had at least three sons: The other sons of Jakob Jordi of Belfort made different choices. The counts Palatine of Zweibrucken-Birkenfeld, as owners of the County Rappoltstein, had initially objected to the expulsion of the Anabaptists from France. Having acquired rule over Zweibrucken in 1731, these members of the Palatine branch of the powerful House of Wittelsbach remained well-disposed toward Mennonite leaseholders and encouraged their resettlement in areas where they had influence…most notably Hesse-Darmstadt, Waldeck and the Kingdom of Bavaria.5 It was a principle of the Amish at the time to not own land––rather to lease land for a period of time (this was based on Acts 4:32-35). Most Amish and Mennonite farmers signed a customary lease for six or nine years.6 Thus it was that two other sons of Jakob Jordi of Belfort left France for more welcome lands in the mid-1730s. They were: c) Jakob’s third son was (Jean) Johannes Jordi. In 1735, Johannes Jordi arrived in Hohenecken, Germany. (This information came from a much later census.)12 Hohenecken is located approximately two miles west of Kaiserslautern. It is unknown if he was married when he arrived. In 1753 Johannes was on the Lichtenbrunnerhof near Kaiserslautern with a wife, two children and one farmhand. According to the census data, he had lived there for 18 years.13 The two children were Anna and Johannes/Jean. By 1759 Johannes was a temporary tenant with Franz Dellmuth on the Bremerhof estate (on the south edge of Kaiserslautern). With him was his wife, Verena Lang, two sons (Jean/Johannes - 8 ½, and Jakob - 2 ½) and two daughters (Anne - 12, and Verena -5).14 By 1765 Johannes and family had relocated to Eselsfurth on the northeast edge of Kaiserslautern where their fifth child, Magdalena, was born.15 1) Anna Jordy was born 1747. She was the third wife of Jakob Muller of the Münsterhof estate at Dreisen, Kirchheimbolanden. His first two wives had been first, Elisabeth Schenk (Edenbornohof near Kirchheim-Bolanden) and second, Anna Brenneman. In 1753 he was in Morzheim near Landau “with wife and three sons, 7,4, and 3 years of age” (Guth p. 200 citing Palatine Mennonite Census Lists). He was one of the original three Anabaptist leasors of the Münsterhof in 1764 and must have been at least two decades senior to Anna. Johannes (Jean) Jordy was born in 1750, probably on the Lichtenbrunnerhof near Kaiserslautern. He married Barbara Eschem (Esch or Oesch). Her ancestry is unknown. The family moved from the Trippstadt, Germany area, to Windstein, Alsace, France, some 50 miles to the south. The timing of this move is uncertain. It is clear that their children were born on the Wilensteinerhof near Trippstadt, and that the family was in Windstein, France before Johannes died in 1803. The couple had three children: A) Jakob (Jacques) Jordi born 1778; Jakob Jordy’s German name was translated in French to “Jacques Jordi” by authorities in Windstein. He apparently adopted part of the French version as he signed his name “Jakob (German) Jordi (French).” It is interesting to note that his cousin (son of Jakob Jordy and Magdalena Imhof) who was also named Jakob Jordy and lived in Windstein, signed his name “Jakob Jordy“ with a “y,“ perhaps to differentiate the two Jakob Jordy’s. Jaegerthal is the site of an iron foundry (first built in 1602) and an adjacent estate. It could not even be called a “village.” It would more appropriately be referred to as a commune located approximately one mile south of the village of Windstein, France. It appears that Jakob Jordi began as a day laborer on the estate at Jaegerthal. He apparently worked in the agricultural endeavors at Jaegerthal (rather than the foundry) as he was described as a “cultivator” or farmer on Jacobina’s birth registry. Jaegerthal was controlled by the Dietrich family. Protestant Jean Dietrich purchased the foundry in 1685. He obtained contracts to provide weapons for the French army, gaining favor with the Catholic king. This helped to protect the rights of Protestants in the Strasbourg area, and provided a modest start to the industrial family’s later fortune. In 1761 the family became nobility, changing their surname to ‘de Dietrich.’ They helped finance the War of Austrian Succession (1741-48) and the Seven Years War (1756-63). Much of the land around the Jaegerthal foundry was owned by a competing family, and eventually the de Dietrichs chose other locations to ensure supplies of wood. By 1789 they employed 1,000 workers and owned more land than any other family in Alsace. Philippe-Frédéric de Dietrich, a son of Jean, became the Royal Commissioner of Mines and the first mayor of Strasbourg before meeting the guillotine in 1793. Despite reverses, family fortunes revived under Napoleon. They later expanded into railroad construction, automobiles, manufacturing, and chemicals as the conglomerate De Dietrich & Cie. The foundry is now a ruined brick shell, and Jaegerthal is part of Windstein.18 Yordy Family Bavarian Residence and Peter Yordy Immigration In December 2007, genealogist Joseph Staker discovered the historic record of Peter’s immigration to America.19 Twenty-three-year-old “Peter Jordte” or “Jodte” from France emigrated to New York. He arrived on the packet ship, Charles Carroll, which arrived from Le Havre on September 17, 1838. This individual’s name falls directly in a crease in the paper, making it difficult to read clearly. On the passenger list immediately before Peter’s name is the name of Joseph “Heser” (20) and Andrew Burkey (29) and his wife, Barbara (29) and son Joseph (2). These people are thought to be Joseph Heiser; Andrew Burcky (son of Andrew Birki and first cousin of Peter Yordy’s future wife, Mary Birkey Yordy) and his wife, Barbara Eyer/Oyer and their son, Joseph. Joseph Heiser had lived at Hanfeld, and Andrew Burcky had lived at Söcking.20 The two villages are adjacent and the town squares only two miles apart, very near Starnberg, and approximately 20 miles south of Munich. The fact that Peter, Joseph, and Andrew emigrated together suggests that they knew each other prior to the trip. Further credence is leant to this theory by their actions after arriving in Illinois. In the 1855 Tazewell County Census21 and the1860 US Census,22 Peter, Joseph, and Andrew were all next-door neighbors in Elm Grove Township, Tazewell County. Thus, historic documents and Peter’s own testimony indicate that the family of Jakob Jordy and Catharina Schantz relocated from Jaegerthal, France to somewhere around Hanfeld or Söcking, Germany. Unfortunately, few historic documents are available from these locations and thus far, none have confirmed their residence. On February 9, 1847, two and one-half years after arriving in America, Mary married Peter Yordy. That marriage occurred within the Dillon Creek Amish Congregation in Tazewell County, Illinois. A recently identified 1845 Tazewell County Census sheds light on her life between her arrival in Illinois and her marriage to Peter. In 1845, thirty-year-old Mary “Burgie” resided with a male under 10 years of age (John Horn Birkey) as the head of the household in Tazewell County. Also in the household are a female aged 10-20 and a female under 10 years of age.24 The identity of these two females is unknown. It is probable that the two women were boarders. The listing of Mary as the “Head of Household” suggests that Mary emigrated with significant funds consistent with the relative wealth of her father, Christian Birki. Triangulation of neighbors suggests that after their marriage, Peter and Mary lived in the home where Mary was living in 1845. ENDNOTES |
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